Gleam of Night..

February 23, 2009


~ Of Sayyidunah ‘Ali,

Darrar ibn Damra said, describing ‘Ali, may God honor his countenance:

He felt estranged from the world and its beauty, and was intimate with night and its darkness. I bear witness that i saw him once when night had fallen, and the stars had risen, wakeful in his retreat, like a man that had been stung, restless as though wounded, weeping sorrowfully, holding his beard, and saying “O world! Deceive other than myself! Is it for me that you beautify yourself? Is it to me that you manifest yourself? I have divorced you thrice; there can be no return, for your span is short, your worth insignificant, and your danger great! Ah! The scarcity of provision, the length of the way, and the estrangement of traveling!”

Shams-i Qamari.. :)

February 20, 2009


“The moon came to me last night
With a sweet question.

She said,

‘The sun has been my faithful lover
For millions of years.

Whenever I offer my body to him
Brilliant light pours from his heart.

Thousands then notice my happiness
And delight in pointing
Toward my beauty.

Is it true that our destiny
Is to turn into Light

And I replied,

Dear moon,
Now that your love is maturing,
We need to sit together
Close like this more often

So I might instruct you
How to become
Who you
~ Khwajeh Shams ad-Din Muhammad ‘Hafiz’-e Shirazi (Faithful Lover)

The seperation… has led to only the greatest realization! The physical seperation has only been created to show us the path to the spiritual union. What else is this life if not the beautiful path adorned with gardens, golds, and waters, pointing us to the Divine, to the Creator of all, Sustainer of all, the One and only who can gratify all desires. Nothing is without Him, nothing will be without Him, He is the Giver, and the Taker. Only He.

Do not seek other than Him, you will only end up with dust…

The God Conscious

February 18, 2009


Description of the God Conscious
– From Nahj al-Balagha, translated by Imam Zaid Shakir

It is related that a devout worshipper by the name of Humam came to Imam ‘Ali, may God ennoble his countenance, and asked him to describe the God conscious people so vividly that he could almost see them. Imam ‘Ali responded: “Their speech is truthful; their clothing is moderate; and they walk with utmost humility. They lower their gaze from everything God has forbidden. They allow their ears to listen only to that which is beneficial. Their souls accept exposure to trials and tribulations [in adherence to the truth] as easily as others accept luxurious living. Were it not for their appointed term, their spirits would not have remained in their bodies the span of a twinkling of the eye due to their intense longing for their Lord. Because the Creator is magnified in their souls, everything else is viewed as insignificant in their sight. Their hearts are sober; people are safe from any wickedness from them; their bodies are slim [they don’t overindulge their appetites]; their basic needs are few; and their souls are chaste. They patiently endure the few days they spend in this world knowing that they will be followed by a long, peaceful rest—this is the profitable life-transaction which their Lord has allowed them to enter into. The world desired them; however, they had no desire for it. It imprisoned them, but they ransomed their souls from it [with their restraint and righteous deeds].

At night, their feet are arranged in ranks as they dutifully recite the Qur’an in slow measured tones. If they come upon a verse that stimulates [in them] longing [for the delightful things which God has promised] they ponder it, craving to attain them. Their souls soar due to the intensity of their longing for those delights. If they come upon a verse that frightens them [with the threat of Allah’s dreadful
punishment] they hear it reverberating in the depths of their hearts. They imagine that they hear the dreadful sounds of the Hellfire in the innermost recesses of their ears. You find them kneeling down [before their Lord], begging to be liberated from the Hellfire. As for their days, they are forbearing, clement scholars. They are righteous and pious. Fear [of Allah] piercestheir hearts like arrows. One who gazes upon them thinks that they are sick. However, they are far from being sick.

They are not satisfied with a minimal amount of righteous deeds, nor do they consider excessive amounts of worship to be great. They see their faults, and they fear that their deeds will not be accepted. If someone praises one of them, he says, ‘I know myself better than others [know me], and my Lord is more knowledgeable of me than myself. O God! Do not take me to task for what they say, and make me better than what they think of me, and forgive me for those sins which they are unaware of.”

One of the signs [of such a person] is that you observe strength in his religion. His gentleness is accompanied by sobriety. His faith is coupled with certainty. He longs for knowledge. He acts with forbearance. He lives moderately, even when blessed with wealth. He is humble in his worship. He endures poverty with dignified grace. He patiently endures trying circumstances. He seeks his sustenance from the lawful. He hastens to right guidance. He is agitated if he perceives greed in himself. He works righteousness all the while trembling, [fearing that his deeds won’t be accepted]. His greatest concern is gratitude. In the morning preoccupied with the Remembrance of God. He goes to bed at night overwhelmed, apprehensive. He rises in the morning overjoyed. His apprehension arises from the awareness of his heedlessness. His joy is caused by the bounties and mercy [God has opened up for him during the coming day]. If his soul presses him with something he despises, he does not concede [to it] and withholds from it what it desires. The comfort of his eye is that which is permanent [the reward of his righteous deeds]. His abstinence from that which is temporal. He mixes clemency with knowledge, and speech with action. He expects death at any moment. His slips are few [because of his cautiousness and deliberateness in speech and actions]. His heart is content. He is easy-going. He is constantly on guard against assaults upon his religion. His lusts are dead. His anger is suppressed. People anticipate goodness from him. They are safe from any wickedness from him. If he is in the company of the heedless, he is recorded as being mindful [of his Lord].

He overlooks those who oppress him. He gives to those who deny him. He joins relations with those who cut him off. He is far removed from any indecency. His speech is gentle. You find nothing bad in him. He is always a source of good. During calamities, he is composed. In dire straights, he is patient. In times of ease, he is thankful. He does not oppress those he dislikes, nor does he sin for the sake of those he loves. He admits the truth before his witnessing is sought. He preserves all he is entrusted with. He does not hurl abusive names at people. He never harms his neighbor, nor does he find joy in afflictions that befall his enemy. If he is transgressed against, he perseveres until God takes revenge for him. He relies on himself while he himself is a source of relief for others [they can rely on him]. He tires himself for the sake of his salvation, not burdening others in any way. His distance from those he avoids is a form of abstinence, while his drawing near to people is from his gentleness and mercy. Hence, his distance from people does not arise from arrogance and haughtiness, nor is his closeness to them motivated by cunning and treachery.”

Hearing this, Humam dropped dead. Imam ‘Ali, may God be pleased with him said, “This is what I feared would happen to him. Thus is the effect of a penetrating word when it reaches a receptive heart.”


February 8, 2009


Wavering flight over the depths.
No blame.
“A twofold possibility is presented to the great man: he can soar to the heights and play an important part in the world, or he can withdraw into solitude and develop himself. He can go the way of the hero or that of the holy sage who seeks seclusion. There is no general law to say which of the two is the right way. Each one in this situation must make a free choice according to the inner law of his being. If the individual acts consistently and is true to himself, he will find the way that is appropriate for him. This way is right for him and without blame.”

“Things that accord in tone vibrate together. Things that have affinity in their inmost natures seek one another. Water flows to what is wet, fire turns to what is dry. Clouds (the breath of heaven) follow the dragon, wind (the breath of earth) follows the tiger. Thus the sage arises, and all creatures follow him with their eyes. What is born of heaven feels related to what is above. What is born of earth feels related to what is below. Each follows its kind.”-Confucius

“Action in conformity with the situation. The person in question is not in an independent position, but is acting as an assistant. This means that he must achieve something. It is not his task to try to lead-that would only make him lose the way-but to let himself be led. If he knows how to meet fate with an attitude of acceptance, he is sure to find the right guidance. The superior man lets himself be guided; he does not go ahead blindly, but learns from the situation what is demanded of him and then follows this intimation from fate.
Since there is something to be accomplished, we need friends and helpers in the hour of toil and effort, once the ideas to be realized are firmly set. The time of toil and effort is indicated by the west and the south, for west and south symbolize the place where the Receptive works for the Creative, as nature does in summer and autumn. If in that situation one does not mobilize all one’s powers, the work to be accomplished will not be done. Hence to find friends there means to find guidance. But in addition to the time of toil and effort, there is also a time of planning, and for this we need solitude. At that time he must be alone and objective. In this sacred hour he must do without companions, so that the purity of the moment may not be spoiled by factional hates and favoritism.”

“The superior man gives to his character breadth, purity, and sustaining power, so that he is able both to support and to bear with people and things.”

“When the first hoar-frost comes in the autumn, the power of darkness and cold is just at its beginning. After these first warnings, signs of death will gradually multiply, until, in obedience to immutable laws, stark winter with its ice is here.
In life it is the same. After certain scarcely noticeable signs of decay have appeard, they go on increasing until final dissolution comes. But in life precautions can be taken by heeding the first signs of decay and checking them in time.”
“If a man is free of vanity he is able to conceal his abilities and keep them from attracting attention too soonl thus he can mature undisturbed. If conditions demand it, he can also enter public life, but that too he does with restraint. The wise man gladly leave fame to others. He does no seek to have credited to himself things that stand accomplished, but hopes to release active forces; that is, he completes his works in such a manner that they may bear fruit for the future.”

“Times of growth are beset with difficulties. They resemble a first birth. But these difficulties arise from the very profusion of all that is struggling to attain form. Everything is in motion: thus if one perseveres there is prospect of great success, in spite of the existing danger. When it is a man’s fate to undertake such new beginnings, everything is still unformed, dark. Hence he must hold back, because any premature move might bring disaster. Likewise, it is very important not to remain alone; in order to overcome the chaos he needs helpers. This is not to say, however, that he himself should look on passively at what is happening. He must lend his hand and participate with inspiration and guidance. “

“The superior man has to arrange and organize the inchoate profusion of such times of tangle and binds them into skeins. In order to find one’s place in the infinity of being, one must be able both to separate and unite.”

“If a person encounters a hindrance at the beginning of an enterprise, he must not try to force advance but must pause and take thought. However, nothing should put him off his course; he must persevere and constantly keep the goal in sight. It is important to seek out the right assistants, but he can find them only if he avoids arrogance and associates with his fellows in a spirit of humility. Only then will he attract those with whose help he can combat the difficulties.”

“If a man tries to hunt in a strange forest and has no guide, he loses his way. When he finds himself in difficulties he must not try to steal out of them unthinkingly and without guidance. Fate cannot be duped; premature effort without the necessary guidance, ends in failure and disgrace. Therefore the superior man, discerning the seeds of coming events, prefers to renounce a wish rather than to provoke failure and humiliation by trying to force its fulfillment.”

“We are in a situation in which it is our duty to act, but we lack sufficient power. However, an opportunity to make connections offers itself. It must be seized. Neither false pride nor false reserve should deter us. Bringing oneself to take the first step, even when it involves a certain degree of self-abnegation, is a sign of inner clarity. To accept help in a difficult situation is not a disgrace. If the right helper is found, all goes well.”

“Character is developed by thoroughness that skips nothing but, like water, gradually and steadily fills up all the gaps and so flows onward.”

“A weak, inexperienced man, struggling to rise, easily loses his own individuality when he slavishly imitates strong personality of a higher station. He is like a girl throwing herself away when she meets a strong man. Such a servile approach should not be encouraged because it is bad for both the youth and the teacher. A girl owes it to her dignity to wait until she is wooed. Ion both cases it is undignified to offer oneself, and no good comes of accepting such an offer.”


February 5, 2009


by Shariffa Al Andalusia 

One thing which is seriously lacking among the Muslims is patience. We are so harsh with each other at times that it is hard to believe we are supposed to be brothers and sisters. We often times give greater excuses to the non-Muslims than we do to ourselves. We are supposed to advise each other to do good and to be patient. In Surat Al Asr, Allah says, 

Verily, man is in loss, except those who believe and do good deeds and encourage one another towards truth and encourge one another towards 
patience. (104:2-3) 

Patience is a sign of the the Muslim character. I know a lady who taught me a great deal. She probably does not even know how much she affected me, for it was not anything she said. It was purely her actions. This lady had a daughter who was about 11 or 12 years old. She had been sick for a few years. The young girl had been taken to the hospital because her heart and lungs were giving out on her. This had become a routine for them. She went to the hospital, they treated her, and she went home. This time, however, it was different. This time, the doctor took us all into a small room – the consultation room. He 
told this woman that this time there was nothing that could be done. The damage had become too extensive. Essentially all that they could do was keep her comfortable. This lady started to cry, to get really upset. Then, unexpectedly, she was extremely calm. This lady lived up to her name, Sakeenah, for she showed the utmost in tranquility. She said, “No! I will not do this. Allah does not expect this of me. Doctor, tell me what I have to do.” Wallahi, the doctor, who was used to the grief expressions of the Kufar, was astonished. He had to pull himself together before he could continue. I know he had never seen 
anything like this. What a beautiful dawaa this woman gave, May Allah increase her reward. 

She avoided the easy route, the one no one would have blamed her for taking. After all, she was a mother about to lose her beloved daughter, but the thought that came to her was, “What would Allah want?”. Subhana Allah. Allah reward her. This woman, in her love to Allah, in her show of patience, taught me better than a thousand books or a hundred lectures. She showed me what true Muslim patience is. As expected, the young girl died soon after. Sakeenah cried a mother’s tears, but she was never excessive in her grief, and she was a marvolous example to her other children. They too showed honor and deen in their mourning of the young girl. This is Islam, and this is patience. They taught all of us in the community how to deal with hardship in its hardest form. They 
helped others to know the right way, and Inshallah they gained the reward from Allah for teaching us as well as for their simple obedience. 

All this is a preface to the subject at hand. I wanted to provide a small outline on patience in Islam, so I took much of the following section from: Uddat As Sabiriin wa Dhakhirat Ash Shakiriin (Patience and Gratitude) by Ibin Qayim Al Jawziyyah becuase it is one of the best books I have found on the subject, may Allah reward him. He explains: 
“Sabr comes from an Arabic root which means to detain, refrain and stop. There is an expression in Arabic which means “so and so was killed,” “sabaran” which means he was captured and detained until he died. He further explains that in the spiritual sense, sabr means to stop ourselves from dispairing and panicing, to stop our tongues from complaining and to stop our hands from striking our faces & tearing our clothes at times of grief and stress.” 

Ibin Qayim divides patience into the following five categories; I will outline them and provide examples of each: 

Wajib Sabr: 
1. Patience in doing the fard, 
2. Patience in avoiding the haram, and 
3. Patience in times of fitnah. 

Mandub Sabr: 
1. Patience in abstaining abstaining from Makruh (disliked), 
2. Patience in performing mustahab (encouraged acts), and 
3. Patience in restraining from revenge. 

Haram Sabr: 
1. Patience in abstaining from food and drink til death, 
2. Patience from eatting haram meat when it is a necessity for sustaining life (only so much as is necessary to sustain the life) 
3. Patience in refraining from begging (For this one: Ahmad said it is haram and Shafaii said in life and death instances, it is a must). 
4. Patience in enduring things which lead to death (example: snakes, fire), and 
5. Patience in the time of fitnah — when Muslims are fighting. 

Makruh Sabr: 
1. Patience in abstaining from physical appetites to the extent one is hurt by it, and 
2. Patience in doing makruh deeds. 

Mubah (Permissible) Sabr: 
1. Patience in abstaining from mubah deeds. 

In his book, Ibin Qayim narrates a story about Shibili which astounded me when I read it. It hit me in a way that little else has. t was so simple and so true, that I could not believe I had never considered it before or never heard it before. Someone asked him, “What type of patience is most difficult?” Shibili said, “Patience in seeeking the help of Allah.” The man answered, “No.” Shibili said, “Then, patience for the sake of Allah.” The man said , “No.” Shibili said, “Patience for the pleasure of Allah.” The man said, “No.” So, Shibili asked, “What is it then?” The man answered, “Patience in keeping away from Allah.” 
Shibili then screamed in such a way that he nearly died. Uddat As Sabiriin wa Dhakhirat Ash Shakiriin (Patience and Gratitude) by Ibin Qayim Al Jawziyyah. 

Subhana Allah. Think about this. When I read this, my amazement was, like Shabili’s, without bounds. Wallahi, it is true. The patience in avoiding the natural fitrah, the patience in avoiding worshipping and loving, and fearing Allah, the patience in being kafir – or even in being a sinful Muslim, is an extreme patience, a difficulty beyond measure. Allahu Akbar! We have to be patient in obeying Allah. We have to be patient in avoiding wrong deeds. We have to be patient in accepting Allah’s Qadr, but to be patient in avoiding Allah. This is indeed the most difficult. 

When I started researching this topic, I found so many references to it in the Quraan, that I was tempted to simply compile all the verses, all the hadiths, and simply let it be with that. But then, I thought, I should preface tham with a small introduction on the concept of patience which I hope I have done. Then, I decided, the number was too great to write it all. I would need a book for all of it. So, instead, I have chosen a few verses and a few hadiths to share with you today as a reminder to you and me. 

Allah Says: 

Seek help in patience and prayer; and truly it is hard save for the humble-minded. (2:45) 

O you who believe! seek assistance through patience and prayer; surely Allah is with the patient. (2:153) 

Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere. (2:155) 

It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or 
suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing. ( 2:177) 

If good befalls you, it grieves them, and if an evil afflicts you, they rejoice at it; and if you are patient and guard yourselves, their scheme will not injure you in any way; surely Allah comprehends what they do. (3:120) 

Do you think that you will enter the garden while Allah has not yet known those who strive hard from among you, and (He has not) known the patient. (3:142) 

And how many a prophet has fought with whom were many worshippers of the Lord; so they did not become weak-hearted on account of what befell them in Allah’s way, nor did they weaken, nor did they abase themselves; and Allah loves the patient. (3:146) 

O you who believe! be patient and excel in patience and remain steadfast, and be careful of (your duty to) Allah, that you may be successful. (3:200) 

What is with you passes away and what is with Allah is enduring; and We will most certainly give to those who are patient their reward for the 
best of what they did. (16:96) 

And if We make man taste mercy from Us, then take it off from him, most surely he is despairing, ungrateful.But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, “All evil has departed from me:” Behold! he falls into exultation and pride. Except those who are patient and do good, they shall have forgiveness and a great reward. (11:9-11) 

And those who were given the knowledge said: Woe to you! Allah’s reward is better for him who believes and does good, and none is made to 
receive this except the patient. (28:80) 

Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women and the humble men and the humble women, and the almsgiving men and the almsgiving women, and the fasting men and the fasting women, and the men who guard their private parts and the women who guard, and the men who remember Allah much and the women who remember– Allah has prepared for them forgiveness and a mighty reward. (33:35) 

Say: O my servants who believe! be careful of (your duty to) your Lord; for those who do good in this world is good, and Allah’s earth is spacious; only the patient will be paid back their reward in full without measure. (39:10) 

In Sahih Bukhari we have from the following hadith: 

Narrated Anas bin Malik: 

The Prophet passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, “Go away, for you have not been afflicted with a calamity like mine.” And she did not recognize him. Then she was informed that he was the Prophet . So she went to the house of the Prophet and there she did not find any guard. Then she said to him, “I did not recognize you.” He said, “Verily, the patience is at the first stroke of a calamity.” 
Volume 2, Book 23, Number 372: 

Narrated Abu Said Al-Khudri: 

Some Ansari persons asked for (something) from Allah’s Apostle (p.b.u.h) and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said “If I had anything. I would not keep it away from you. (Remember) Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience.” 
Volume 2, Book 24, Number 548: 

Narrated Anas: 

The Prophet decided to grant a portion of (the uncultivated land of) Bahrain to the Ansar. The Ansar said, “(We will not accept it) till you give a similar portion to our emigrant brothers (from Quraish).” He said, “(O Ansar!) You will soon see people giving preference to others, so remain patient till you meet me (on the Day of Resurrection). 
Volume 3, Book 40, Number 564 

Narrated Salim Abu An-Nadr: 

The freed slave of ‘Umar bin ‘Ubaidullah who was ‘Umar’s clerk: ‘Abdullah bin Abi Aufa wrote him (i.e. ‘Umar) a letter that contained the following:– 
“Once Allah’s Apostle (during a holy battle), waited till the sun had declined and then he got up among the people and said, “O people! Do not wish to face the enemy (in a battle) and ask Allah to save you (from calamities) but if you should face the enemy, then be patient and let it be known to you that Paradise is under the shades of swords.” He then said,, “O Allah! The Revealer of the (Holy) Book, the Mover of the clouds, and Defeater of Al-Ahzab (i.e. the clans of infidels), defeat them infidels and bestow victory upon us.” 
Volume 4, Book 52, Number 210: 

Narrated Abu Huraira: 

Allah’s Apostle said, “The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes.” 
(See Hadith No. 558, Vol. 9.) Volume 7, Book 70, Number 547: 

Narrated Anas bin Malik: 

Allah’s Apostle sent for the Ansar and gathered them in a tent and said to them, “Be patient till you meet Allah and His Apostle, and I will be on the lake-Tank (Al-Kauthar).” 
Volume 9, Book 93, Number 533: 

We have these from Sahih Muslim: 

Narrated AbuQatadah: 

The Messenger of Allah (peace_be_upon_him) stood up among them (his companions) to deliver his sermon, in which he told them that Jihad in the cause of Allah and belief in Allah (with all His Attributes) were the most meritorious of acts. A man stood up and said: Messenger of Allah, do you think that if I am killed in the cause of Allah, my sins will be blotted out from me? The Messenger of Allah (peace_be_upon_him) said: Yes, in the case where you are killed in the way of Allah, you were patient and sincere and you always fought facing the enemy, never turning your back upon him. 

Then he added: What have you said (now)? (Wishing to have further assurance from him for his satisfaction), he asked (again): Do you think if I am killed in the say of Allah, all my sins will be obliterated from me? The Messenger of Allah (peace_be_upon_him) Said: Yes, if you were patient and sincere, and always fought facing the enemy, never turning your back upon him, (all your lapses shall be forgiven) except debt. Gabriel has told me this. 
Book 19, Number 4646: 

Narrated Mustawrid al-Qurashi: 

I heard Allah’s Apostle (peace_be_upon_him) said: The Last Hour would come (when) the Romans would form a majority amongst people. Amr said to him (Mustawrid al-Qurashi): See what you are saying? He said: I say what I heard from Allah’s Apostle (peace_be_upon_him) Thereupon he said: If you say that, it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They (have the quality) of being good to the destitute and the orphans, to the weak and, fifthly, the good quality in them is that they put resistance against the oppression of kings. 
Book 40, Number 6925: 

In these verses and hadiths, we find that the reward for sabr is great. We can also clearly see that patience has been commanded upon the Muslim. It is a sign of the Muslim that in adversity he is patient. To me, I see patience ad when a muslim has nothing, he says, “Alhamdulillah.”, and when he is given something, he says, “Alhamdulillah.”, and he shares whatever Allah has provided him. Also, the Muslim is the one who does not dispair when he is without, or when a seemingly bad event happens to him because he knows that: “Verily, along with every hardship comes ease. Verily, along with every hardship comes ease” (94:5). And he knows that there is only one hardship and two eases. The Muslim recognises the good in the hardship, so he is able to endure patiently, waiting for Allah’s reward, and the promised relief. 

Narrated ‘Aisha: 

(the wife of the Prophet) Allah’s Apostle said, “No calamity befalls a Muslim but that Allah expiates some of his sins because of it, even though it were the prick he receives from a thorn.” 
Sahih Bukhari: Volume 7, Book 70, Number 544.


February 4, 2009



The burning of the passion sometimes gets to such a point that…
You don’t know what do with yourself.
No one satisfies you, no one can quench that thirst
No one can gratify that desire for you.
It’s when you have reached the top rung of the ladder and you don’t know how to climb up anymore, for all you have known is rungs, so how else do you ascend?
That’s when you look up and know what to do.
Let go.
And now, ladder in your hand, you’re flying.
You just are- don’t ask why.
Don’t ask anything.
Unbelievable, you don’t know your own competency any longer?
What is this?
You’ve reached the unknown,
burning hits your limbs, passions courses your very blood,
You Love with water flowing from falls and fountains…
You can’t wait to quench your thirst any longer.
He is so beautiful you don’t know anything ugly.
He is so majestic; radiant you don’t see anything else.
He is so pure you don’t think of anything else.
He is the object of your every desire,
You burn for Him like nothing else,
You burn so badly you no longer know what do with yourself.
Precisely, it is then that you let go to Him,
You let go of all but He,
You become utterly poor, utterly weak,
Left at the mercy of that Love.
What do you do now?
Listen for His footsteps, look for His sight,
Taste for his presence, sense only His scent…
He has taken you over completely, in all and every way.
And that is Surrender!
That is annihilation.
That is Love!